From Magna Carta to Sharia Law – Britain’s Decline

The Brussels Journal
From the desk of A. Millar on Mon, 2008-09-15

 Before the terrorist attacks of September 11, 2001, few us knew anything about Islam, and no one had heard of sharia law. A couple of years ago even, it seemed unimaginable that Britain would adopt Islamic law.

We have sunk further and quicker than we thought possible. Today we learned that sharia courts (which have operated illegally in Britain until now) are being re-classed as tribunal hearings, making their judgments legally binding. According to the Daily Express, “new powers have been given to tribunals in London, Birmingham, Bradford and Manchester with the network’s headquarters in Nuneaton, Warwickshire. Two more courts are being planned for Glasgow and Edinburgh.” According to the Daily Mail, this “[…] new network of courts […] agree[s] to be bound by traditional sharia law, and under the 1996 Arbitration Act the court’s decisions can then be enforced by the county courts or the High Court.”

It is almost unbelievable that this should occur in a modern, democratic, Western country, and, moreover, under a government that claims to be liberal, and to care about the right of women and homosexuals among others. But, tracing the actions of the pro-Islamic Labour Party, and of modern liberalism more generally, it should have been predictable. Modern liberalism is not a force for human rights and equality (though it still uses these terms where they can be of use in breaking down British tradition); it is a selfish urge for freedom for one’s own self – others be damned. Multiculturalism frees the liberal from the demands of ‘culture.’ Mass immigration frees him from the need to know his history. Invoking the Inquisition of three hundred years ago frees him from having to confront the reality of Islamic fundamentalism. The establishment of sharia law no doubt frees him from holding any position whatsoever.

I have pointed out before, that the Labour government has colluded with extremist Muslims, even employing a Holocaust denier as an advisor on Muslim affairs. Ken Livingstone, the former Left-wing Mayor of London, has also openly embraced Sheikh Yusuf al-Qaradawi, a man who believes that wives can be beaten into submission, that homosexuals should be executed, and pregnant Israeli women should be murdered. The UK’s Left-wing Respect Coalition Party asserts that opposition to radical Islam is “the new racism,” and this dangerous sentiment is now received wisdom among those closer to the center of the political spectrum. But Islam is neither a race nor ethnicity, but a religion, and one that has Asian, Black, and White followers. A 2006 UK government report entitled ‘Young Muslims and Extremism,’ notes that a significant number of White Britons were being drawn into Islamic terrorism, and we have seen a few example of White Muslim jihadis since then.

The sharia courts operating in Britain, will hear and pass legally binding judgment on cases involving divorce, financial disputes, and even domestic violence. But, it will not end there. According to the Daily Mail, sharia court officials have said, that they hope, “[…] to take over growing numbers of ‘smaller’ criminal cases in future,” and extremist clerics have already asserted their aims to establish sharia law for everyone in Britain. Only yesterday, the Sun newspaper showed a video of radical clerics announcing plans to take over Britain:

It may be by pure conversion that Britain will become an Islamic state. We may never need to conquer it from the outside.

This, among other similar pronouncements, was made at a rally billed as a debate on whether the West had “learned the lessons” of the September 11 terrorist attacks. Apparently, we have not.

Sharia law regards women as inferior to men, and non-Muslims as inferior to Muslims, and it demands the execution of homosexuals. Sharia courts in Britain have already tried cases in domestic violence, and have issued no punishments beyond requiring the abuser get mentoring from Muslim elders and to attend anger management classes. In my opinion, this is an entirely unacceptable judgment for those who inflict violence on women. According to the Daily Mail, again:

In one recent inheritance dispute in Nuneaton, a Muslim man’s estate was split between three daughters and two sons with each son receiving twice as much as each daughter – in keeping with sharia law.

The establishment of sharia law in Britain, even on a minor scale, not only undermines British law and culture of equality ‘under the law,’ with cases judged by a jury of one’s peers, but is implicitly menacing to people of all non-Muslim religions, atheists, conservatives, women, homosexuals, and people of all racial and ethnic backgrounds.

Conservatives and Christians have criticized the so-called “gay lifestyle,” and liberals have always furiously denounced those conservatives and Christians for saying this. But liberals are those who have remained utterly silent when extremist Muslim clerics have called for the execution of homosexuals or the beating of women. The liberal establishment generally, and the Labour government in particular, has betrayed their professed belief in human rights and equality, and are ushering in extremism and intolerance. If their proposed new Bill of Rights for the UK goes ahead as planned, extremist Muslims may have yet another advantage, as it is proposed that religious minorities will be given additional rights, thus possibly reinforcing sharia.

Whatever their difference, the people of Britain must form a broad coalition to oppose such extremism. The homosexual man or woman, the Hindu, Sikh, and atheist, have as much to lose as the White British Christian.

Emphasis in the article above is mine. 

From Dean: Britain is in deep trouble and has been for sometime. For more read this, Sharia Law Invades Britain, by Phyllis Chessler.  And  if you haven’t read Melanie Phillips Londonistan please consider doing so.

If you think it can’t possibly happen here or to our neighbors in the north, THINK again. The creep of Islam and Shari’a law has already hit our shores. We have ourselves to thank for allowing this abomination to continue.

From Magna Carta to Sharia Law – Britain’s Decline

The Brussels Journal
From the desk of A. Millar on Mon, 2008-09-15

 Before the terrorist attacks of September 11, 2001, few us knew anything about Islam, and no one had heard of sharia law. A couple of years ago even, it seemed unimaginable that Britain would adopt Islamic law.

We have sunk further and quicker than we thought possible. Today we learned that sharia courts (which have operated illegally in Britain until now) are being re-classed as tribunal hearings, making their judgments legally binding. According to the Daily Express, “new powers have been given to tribunals in London, Birmingham, Bradford and Manchester with the network’s headquarters in Nuneaton, Warwickshire. Two more courts are being planned for Glasgow and Edinburgh.” According to the Daily Mail, this “[…] new network of courts […] agree[s] to be bound by traditional sharia law, and under the 1996 Arbitration Act the court’s decisions can then be enforced by the county courts or the High Court.”

It is almost unbelievable that this should occur in a modern, democratic, Western country, and, moreover, under a government that claims to be liberal, and to care about the right of women and homosexuals among others. But, tracing the actions of the pro-Islamic Labour Party, and of modern liberalism more generally, it should have been predictable. Modern liberalism is not a force for human rights and equality (though it still uses these terms where they can be of use in breaking down British tradition); it is a selfish urge for freedom for one’s own self – others be damned. Multiculturalism frees the liberal from the demands of ‘culture.’ Mass immigration frees him from the need to know his history. Invoking the Inquisition of three hundred years ago frees him from having to confront the reality of Islamic fundamentalism. The establishment of sharia law no doubt frees him from holding any position whatsoever.

I have pointed out before, that the Labour government has colluded with extremist Muslims, even employing a Holocaust denier as an advisor on Muslim affairs. Ken Livingstone, the former Left-wing Mayor of London, has also openly embraced Sheikh Yusuf al-Qaradawi, a man who believes that wives can be beaten into submission, that homosexuals should be executed, and pregnant Israeli women should be murdered. The UK’s Left-wing Respect Coalition Party asserts that opposition to radical Islam is “the new racism,” and this dangerous sentiment is now received wisdom among those closer to the center of the political spectrum. But Islam is neither a race nor ethnicity, but a religion, and one that has Asian, Black, and White followers. A 2006 UK government report entitled ‘Young Muslims and Extremism,’ notes that a significant number of White Britons were being drawn into Islamic terrorism, and we have seen a few example of White Muslim jihadis since then.

The sharia courts operating in Britain, will hear and pass legally binding judgment on cases involving divorce, financial disputes, and even domestic violence. But, it will not end there. According to the Daily Mail, sharia court officials have said, that they hope, “[…] to take over growing numbers of ‘smaller’ criminal cases in future,” and extremist clerics have already asserted their aims to establish sharia law for everyone in Britain. Only yesterday, the Sun newspaper showed a video of radical clerics announcing plans to take over Britain:

It may be by pure conversion that Britain will become an Islamic state. We may never need to conquer it from the outside.

This, among other similar pronouncements, was made at a rally billed as a debate on whether the West had “learned the lessons” of the September 11 terrorist attacks. Apparently, we have not.

Sharia law regards women as inferior to men, and non-Muslims as inferior to Muslims, and it demands the execution of homosexuals. Sharia courts in Britain have already tried cases in domestic violence, and have issued no punishments beyond requiring the abuser get mentoring from Muslim elders and to attend anger management classes. In my opinion, this is an entirely unacceptable judgment for those who inflict violence on women. According to the Daily Mail, again:

In one recent inheritance dispute in Nuneaton, a Muslim man’s estate was split between three daughters and two sons with each son receiving twice as much as each daughter – in keeping with sharia law.

The establishment of sharia law in Britain, even on a minor scale, not only undermines British law and culture of equality ‘under the law,’ with cases judged by a jury of one’s peers, but is implicitly menacing to people of all non-Muslim religions, atheists, conservatives, women, homosexuals, and people of all racial and ethnic backgrounds.

Conservatives and Christians have criticized the so-called “gay lifestyle,” and liberals have always furiously denounced those conservatives and Christians for saying this. But liberals are those who have remained utterly silent when extremist Muslim clerics have called for the execution of homosexuals or the beating of women. The liberal establishment generally, and the Labour government in particular, has betrayed their professed belief in human rights and equality, and are ushering in extremism and intolerance. If their proposed new Bill of Rights for the UK goes ahead as planned, extremist Muslims may have yet another advantage, as it is proposed that religious minorities will be given additional rights, thus possibly reinforcing sharia.

Whatever their difference, the people of Britain must form a broad coalition to oppose such extremism. The homosexual man or woman, the Hindu, Sikh, and atheist, have as much to lose as the White British Christian.

Emphasis in the article above is mine. 

From Dean: Britain is in deep trouble and has been for sometime. For more read this, Sharia Law Invades Britain, by Phyllis Chessler.  And  if you haven’t read Melanie Phillips Londonistan please consider doing so.

If you think it can’t possibly happen here or to our neighbors in the north, THINK again. The creep of Islam and Shari’a law has already hit our shores. We have ourselves to thank for allowing this abomination to continue.

A Secular Market Nightmare

By Alyssa A. Lappen
FrontPageMagazine.com | Friday, May 09, 2008


The global sub-prime mortgage mess would have been “unthinkable in the Islamic capital markets sector,” Malaysian Islamic finance scholar Mohammed Mahmud Awan told Arab News on April 24; Islamic law, or “shari’a principles” would prohibit selling “a debt against a debt,” Awan said at a Bahrain university globalization conference. Trading trillions of dollars in debt without assets backing them caused the crisis, Awan claimed, adding that the “Islamic finance model…would have easily prevented the current economic crisis.”

Others disagree. All “Islamic finance today is interest based,” notes Rice University Islamic economics, finance and management chairman Mahmoud el-Gamal in the Financial Times. Islamic banking, merely “shari’a arbitrage,” is “first and foremost about religious identity,” el-Gamal says.

Indeed, Islamic finance debt instruments are no better than Western mortgage securities, and probably worse. Islamic sukuk al-ijara (shari’a bonds) are merely reverse-engineered structured finance instruments. Many grave secular risks accompany the growing foothold of shari’a finance in the West.

Despite claims of their superior safety by International Center for Education in Islamic Finance professor Awan, Islamic financial institutions manufacture “special purpose entities” (SPEs)—which coincidentally helped destroy Enron. Islamic financial engineers merely renamed the prickly SPEs “special-purpose vehicles (SPVs)”—legal devices to “restructure interest-bearing debt, collecting interest [as] rent or [a] price mark-up,” el-Gamal observes.

Here’s how they work: sukuk bond issuers sell real estate or assets to SPVs, which then capitalize their investment by selling share certificates. In turn, the SPVs then lease back the assets they purchased to the sukuk issuers, collecting principal plus interest, which they pass on to sukuk investors as “rent.” When the sukuk matures, the SPVs sell or return the property to the sukuk issuers. Supposedly safe “alternative” Islamic finance instruments that claim to avoid usury, in short, use Western structured finance tools—“some of the most complex ever created.”

Repeat. Using Western securitization technology, shari’a finance banks now transform liquid, traceable cash flows from interest-bearing debt—that is, real interest-bearing assets—into illiquid assets.



“Junk” synonymous with high yields; continue reading under this topic here.

“Religious banks obviously cannot prevent financial crisis.Therefore, U.S. government and IRS regulators, bankers and investors should insist on keeping the best, safest and fairest secular markets in the world strictly unIslamic.”

A Secular Market Nightmare

By Alyssa A. Lappen
FrontPageMagazine.com | Friday, May 09, 2008


The global sub-prime mortgage mess would have been “unthinkable in the Islamic capital markets sector,” Malaysian Islamic finance scholar Mohammed Mahmud Awan told Arab News on April 24; Islamic law, or “shari’a principles” would prohibit selling “a debt against a debt,” Awan said at a Bahrain university globalization conference. Trading trillions of dollars in debt without assets backing them caused the crisis, Awan claimed, adding that the “Islamic finance model…would have easily prevented the current economic crisis.”

Others disagree. All “Islamic finance today is interest based,” notes Rice University Islamic economics, finance and management chairman Mahmoud el-Gamal in the Financial Times. Islamic banking, merely “shari’a arbitrage,” is “first and foremost about religious identity,” el-Gamal says.

Indeed, Islamic finance debt instruments are no better than Western mortgage securities, and probably worse. Islamic sukuk al-ijara (shari’a bonds) are merely reverse-engineered structured finance instruments. Many grave secular risks accompany the growing foothold of shari’a finance in the West.

Despite claims of their superior safety by International Center for Education in Islamic Finance professor Awan, Islamic financial institutions manufacture “special purpose entities” (SPEs)—which coincidentally helped destroy Enron. Islamic financial engineers merely renamed the prickly SPEs “special-purpose vehicles (SPVs)”—legal devices to “restructure interest-bearing debt, collecting interest [as] rent or [a] price mark-up,” el-Gamal observes.

Here’s how they work: sukuk bond issuers sell real estate or assets to SPVs, which then capitalize their investment by selling share certificates. In turn, the SPVs then lease back the assets they purchased to the sukuk issuers, collecting principal plus interest, which they pass on to sukuk investors as “rent.” When the sukuk matures, the SPVs sell or return the property to the sukuk issuers. Supposedly safe “alternative” Islamic finance instruments that claim to avoid usury, in short, use Western structured finance tools—“some of the most complex ever created.”

Repeat. Using Western securitization technology, shari’a finance banks now transform liquid, traceable cash flows from interest-bearing debt—that is, real interest-bearing assets—into illiquid assets.



“Junk” synonymous with high yields; continue reading under this topic here.

“Religious banks obviously cannot prevent financial crisis.Therefore, U.S. government and IRS regulators, bankers and investors should insist on keeping the best, safest and fairest secular markets in the world strictly unIslamic.”

The Silent Jihad Against The West

By Vincent Gioia, The Post Chronicle

Anyone that cares to learn about what is going on in the world is familiar with active jihad, the “holy war”, conducted with terrorism and directed at the modern world in general and western civilization more specifically. But there is also another form of jihad that is part of the deliberate effort to have Islam replace all concepts of morality and the values held dear by the rest of us. The name of this silent “fifth column” effort is “Sharia Banking”. Unfortunately, Sharia Banking is increasingly accepted by western banking institutions without any real understanding of what the Muslim goal is and what is at stake in the efforts by these institutions to attract more business, profits and money to bail them out of financial messes they brought upon themselves.

Islamic Sharia banking is coming to the United States and other western nations, thanks to global banks such as Citigroup, HSBC, Deutsche Bank, Morgan Stanley and Goldman Sachs. Great Britain is now pledging to become the Islamic banking center of the world. Clearly the headlong rush by all global banks to enter the world of Islamic banking is well underway. Why do western banks seek to participate in Sharia banking; because it gives them a chance to enter the Islamic banking industry which has over $1.5 trillion available today and is growing at a steady and explosive rate of over 15% per year.

The implications for the west, and especially for the United States, are staggeringly destructive. Islamic banking working through global banks is doing for Islam what it could never do on its own: giving legitimacy to Sharia law and infiltrating it into the fabric of western society.

For those not familiar with Sharia Banking; it is a system which creates and sells services and products that are in strict accordance with Sharia law. Sometimes it is referred to in the Islamic culture as “Sharia finance”. It dictates how the practices of banking, investment, bonds, loans, brokerage, etc, are to be conducted.

To insure compliance and to become “Sharia banking” compliant, banks must hire Sharia experts to review and approve each product and practice of the bank. This is known as “halal”, which has been described as “the Muslim equivalent of kosher in Judaism.” There is a shortage of such Sharia experts so there is competition among banks to find such experts to sit on their boards of directors. By having an “expert” involved in banking decisions, this provides the legitimacy to each banking decision because it is made at the director rather management level. However, most of these Sharia experts” are from the radical Wahhabi school of Islam in Saudi Arabia and elsewhere, and they hold views diametrically opposed to the basic values of Western civilization.

The Center for Security has identified some of the Sharia experts sitting on the boards of U.S. financial institutions. The top twenty “advisors” include many with conflicts of interests and anti-trust issues since they sit on boards of many Islamic banks at the same time. The Center for Security identifies a couple of advisors with ties to money-laundering and terrorism:

Yousuf Quaradawi who is prominent in the Muslim Brotherhood, owns two banks himself and has issued statements in support of Palestinian attacks on Israeli citizens and has issued rulings supporting Hamas and Hezbollah jihad attacks against Israel.

Muhammad Yaqui Usami who is a radical cleric and Sharia court judge in Pakistan. He is on the board of organizations that train thousands of Taliban and jihad foot soldiers. But the most heinous thing is his complicity in the murder and suffering of countless innocent Muslims as apostates because they disagreed with his Islamic mandates.

Read the rest here.

The Silent Jihad Against The West

By Vincent Gioia, The Post Chronicle

Anyone that cares to learn about what is going on in the world is familiar with active jihad, the “holy war”, conducted with terrorism and directed at the modern world in general and western civilization more specifically. But there is also another form of jihad that is part of the deliberate effort to have Islam replace all concepts of morality and the values held dear by the rest of us. The name of this silent “fifth column” effort is “Sharia Banking”. Unfortunately, Sharia Banking is increasingly accepted by western banking institutions without any real understanding of what the Muslim goal is and what is at stake in the efforts by these institutions to attract more business, profits and money to bail them out of financial messes they brought upon themselves.

Islamic Sharia banking is coming to the United States and other western nations, thanks to global banks such as Citigroup, HSBC, Deutsche Bank, Morgan Stanley and Goldman Sachs. Great Britain is now pledging to become the Islamic banking center of the world. Clearly the headlong rush by all global banks to enter the world of Islamic banking is well underway. Why do western banks seek to participate in Sharia banking; because it gives them a chance to enter the Islamic banking industry which has over $1.5 trillion available today and is growing at a steady and explosive rate of over 15% per year.

The implications for the west, and especially for the United States, are staggeringly destructive. Islamic banking working through global banks is doing for Islam what it could never do on its own: giving legitimacy to Sharia law and infiltrating it into the fabric of western society.

For those not familiar with Sharia Banking; it is a system which creates and sells services and products that are in strict accordance with Sharia law. Sometimes it is referred to in the Islamic culture as “Sharia finance”. It dictates how the practices of banking, investment, bonds, loans, brokerage, etc, are to be conducted.

To insure compliance and to become “Sharia banking” compliant, banks must hire Sharia experts to review and approve each product and practice of the bank. This is known as “halal”, which has been described as “the Muslim equivalent of kosher in Judaism.” There is a shortage of such Sharia experts so there is competition among banks to find such experts to sit on their boards of directors. By having an “expert” involved in banking decisions, this provides the legitimacy to each banking decision because it is made at the director rather management level. However, most of these Sharia experts” are from the radical Wahhabi school of Islam in Saudi Arabia and elsewhere, and they hold views diametrically opposed to the basic values of Western civilization.

The Center for Security has identified some of the Sharia experts sitting on the boards of U.S. financial institutions. The top twenty “advisors” include many with conflicts of interests and anti-trust issues since they sit on boards of many Islamic banks at the same time. The Center for Security identifies a couple of advisors with ties to money-laundering and terrorism:

Yousuf Quaradawi who is prominent in the Muslim Brotherhood, owns two banks himself and has issued statements in support of Palestinian attacks on Israeli citizens and has issued rulings supporting Hamas and Hezbollah jihad attacks against Israel.

Muhammad Yaqui Usami who is a radical cleric and Sharia court judge in Pakistan. He is on the board of organizations that train thousands of Taliban and jihad foot soldiers. But the most heinous thing is his complicity in the murder and suffering of countless innocent Muslims as apostates because they disagreed with his Islamic mandates.

Read the rest here.

Kafir Dreams

By Jamie Glazov
FrontPageMagazine.com | Wednesday, May 07, 2008


Frontpage Interview’s guest today is Bill Warner, the director of the Center for the Study
ofPolitical Islam (CSPI) and spokesman for PoliticalIslam.com.


FP:
Bill Warner, welcome to Frontpage Interview.


Warner: Thank you Jamie.


FP: I’d like to talk to you today about how many of the names, words and phrases we use about Islam are muddled and incorrect. Many non-Muslims create certain terms about Islam to try to make the world seem safer and to feel good about themselves. But many of these terms have no actual basis in Islamic theology or culture and have no real meaning in an Islamic context.

I think the best way to start this discussion is to begin with the term “moderate Muslim.”


Warner: “Moderate Muslim” is a perfect example of the muddle and incorrect terminology that kafirs (unbelievers) use.

This term is intended to describe a Muslim who doesn’t seem dangerous or advocate violence. But “moderate Muslim” is a non-Muslim name, one that kafirs made up.

The doctrine of Islam does talk about the different kinds of Muslims. The measure of a Muslim is the Koran and the Sunna. Anyone who follows these teachings is a moderate Muslim, by definition.

Islamic doctrine defines what is moderate and not moderate. Since we are dealing with Islam, we need to know that the doctrine is dualistic. Islam can have two doctrines about any issue. This follows from the Koran. The early Koran, which was written in Mecca is generally religious. The Koran written in Medina is very political and includes jihad. The two Korans are not only very different, but they also contradict each other in major ways.

So we have the possibility of two kinds of moderate Muslims, since we have two doctrines. Osama bin Laden is a moderate Muslim, who follows the Koran of Medina, the Koran of jihad. Kafirs call him an extremist or radical Muslim. Actually, Osama obeys the Koran of Medina and the Sunna of Mohammed, so he is a moderate, pious Medinan Muslim.

The jihadists on September 11, 2001 were all moderate Medinan Muslims. They were not extremists or radicals.

The other kind of moderate Muslim follows the Koran of Mecca and he is more generally what kafirs mean when they say “moderate Muslim”. But how moderate is a Meccan Muslim? A moderate Muslim thinks that you are a kafir, but he isn’t violent, just antagonistic.

Read the rest of the interview here.

Kafir Dreams

By Jamie Glazov
FrontPageMagazine.com | Wednesday, May 07, 2008


Frontpage Interview’s guest today is Bill Warner, the director of the Center for the Study
ofPolitical Islam (CSPI) and spokesman for PoliticalIslam.com.


FP:
Bill Warner, welcome to Frontpage Interview.


Warner: Thank you Jamie.


FP: I’d like to talk to you today about how many of the names, words and phrases we use about Islam are muddled and incorrect. Many non-Muslims create certain terms about Islam to try to make the world seem safer and to feel good about themselves. But many of these terms have no actual basis in Islamic theology or culture and have no real meaning in an Islamic context.

I think the best way to start this discussion is to begin with the term “moderate Muslim.”


Warner: “Moderate Muslim” is a perfect example of the muddle and incorrect terminology that kafirs (unbelievers) use.

This term is intended to describe a Muslim who doesn’t seem dangerous or advocate violence. But “moderate Muslim” is a non-Muslim name, one that kafirs made up.

The doctrine of Islam does talk about the different kinds of Muslims. The measure of a Muslim is the Koran and the Sunna. Anyone who follows these teachings is a moderate Muslim, by definition.

Islamic doctrine defines what is moderate and not moderate. Since we are dealing with Islam, we need to know that the doctrine is dualistic. Islam can have two doctrines about any issue. This follows from the Koran. The early Koran, which was written in Mecca is generally religious. The Koran written in Medina is very political and includes jihad. The two Korans are not only very different, but they also contradict each other in major ways.

So we have the possibility of two kinds of moderate Muslims, since we have two doctrines. Osama bin Laden is a moderate Muslim, who follows the Koran of Medina, the Koran of jihad. Kafirs call him an extremist or radical Muslim. Actually, Osama obeys the Koran of Medina and the Sunna of Mohammed, so he is a moderate, pious Medinan Muslim.

The jihadists on September 11, 2001 were all moderate Medinan Muslims. They were not extremists or radicals.

The other kind of moderate Muslim follows the Koran of Mecca and he is more generally what kafirs mean when they say “moderate Muslim”. But how moderate is a Meccan Muslim? A moderate Muslim thinks that you are a kafir, but he isn’t violent, just antagonistic.

Read the rest of the interview here.

What Islam Isn’t

By Dr. Peter Hammond
FrontPageMagazine.com | Monday, April 21, 2008

The following is adapted from Dr. Peter Hammond’s book: Slavery, Terrorism and Islam: The Historical Roots and Contemporary Threat:

Islam is not a religion nor is it a cult. It is a complete system.

Islam has religious, legal, political, economic and military components. The religious component is a beard for all the other components.

Islamization occurs when there are sufficient Muslims in a country to agitate for their so-called ‘religious rights.’

When politically correct and culturally diverse societies agree to ‘the reasonable’ Muslim demands for their ‘religious rights,’ they also get the other components under the table. Here’s how it works (percentages source CIA: The World Fact Book (2007)).

As long as the Muslim population remains around 1% of any given country they will be regarded as a peace-loving minority and not as a threat to anyone. In fact, they may be featured in articles and films, stereotyped for their colorful uniqueness:

United States — Muslim 1.0%
Australia — Muslim 1.5%
Canada — Muslim 1.9%
China — Muslim 1%-2%
Italy — Muslim 1.5%
Norway — Muslim 1.8%

At 2% and 3% they begin to proselytize from other ethnic minorities and disaffected groups with major recruiting from the jails and among street gangs:

Denmark — Muslim 2%
Germany — Muslim 3.7%
United Kingdom — Muslim 2.7%
Spain — Muslim 4%
Thailand — Muslim 4.6%

From 5% on they exercise an inordinate influence in proportion to their percentage of the population.

They will push for the introduction of halal (clean by Islamic standards) food, thereby securing food preparation jobs for Muslims. They will increase pressure on supermarket chains to feature it on their shelves — along with threats for failure to comply. ( United States ).

France — Muslim 8%
Philippines — Muslim 5%
Sweden — Muslim 5%
Switzerland — Muslim 4.3%
The Netherlands — Muslim 5.5%
Trinidad &Tobago — Muslim 5.8%

At this point, they will work to get the ruling government to allow them to rule themselves under Sharia, the Islamic Law. The ultimate goal of Islam is not to convert the world but to establish Sharia law over the entire world.

When Muslims reach 10% of the population, they will increase lawlessness as a means of complaint about their conditions ( Paris –car-burnings). Any non-Muslim action that offends Islam will result in uprisings and threats ( Amsterdam – Mohammed cartoons).

Guyana — Muslim 10%
India — Muslim 13.4%
Israel — Muslim 16%
Kenya — Muslim 10%
Russia — Muslim 10-15%

After reaching 20% expect hair-trigger rioting, jihad militia formations, sporadic killings and church and synagogue burning:
Ethiopia — Muslim 32.8%

At 40% you will find widespread massacres, chronic terror attacks and ongoing militia warfare:

Bosnia — Muslim 40%
Chad — Muslim 53.1%
Lebanon — Muslim 59.7%

From 60% you may expect unfettered persecution of non-believers and other religions, sporadic ethnic cleansing (genocide), use of Sharia Law as a weapon and Jizya, the tax placed on infidels:

Albania — Muslim 70%
Malaysia — Muslim 60.4%
Qatar — Muslim 77.5%
Sudan — Muslim 70%

After 80% expect State run ethnic cleansing and genocide:

Bangladesh — Muslim 83%
Egypt — Muslim 90%
Gaza — Muslim 98.7%
Indonesia — Muslim 86.1%
Iran — Muslim 98%
Iraq — Muslim 97%
Jordan — Muslim 92%
Morocco — Muslim 98.7%
Pakistan — Muslim 97%
Palestine — Muslim 99%
Syria — Muslim 90%
Tajikistan — Muslim 90%
Turkey — Muslim 99.8%
United Arab Emirates — Muslim 96%

100% will usher in the peace of ‘Dar-es-Salaam’ — the Islamic House of Peace — there’s supposed to be peace because everybody is a Muslim:

Afghanistan — Muslim 100%
Saudi Arabia — Muslim 100%
Somalia — Muslim 100%
Yemen — Muslim 99.9%

Of course, that’s not the case. To satisfy their blood lust, Muslims then start killing each other for a variety of reasons.

“Before I was nine I had learned the basic canon of Arab life. It was me against my brother; me and my brother against our father; my family against my cousins and the clan; the clan against the tribe; and the tribe against the world and all of us against the infidel.” – Leon Uris, ‘The Haj’


It is good to remember that in many, many countries, such as France, the Muslim populations are centered around ghettos based on their ethnicity. Muslims do not integrate into the community at large. Therefore, they exercise more power than their national average would indicate.

What Islam Isn’t

By Dr. Peter Hammond
FrontPageMagazine.com | Monday, April 21, 2008

The following is adapted from Dr. Peter Hammond’s book: Slavery, Terrorism and Islam: The Historical Roots and Contemporary Threat:

Islam is not a religion nor is it a cult. It is a complete system.

Islam has religious, legal, political, economic and military components. The religious component is a beard for all the other components.

Islamization occurs when there are sufficient Muslims in a country to agitate for their so-called ‘religious rights.’

When politically correct and culturally diverse societies agree to ‘the reasonable’ Muslim demands for their ‘religious rights,’ they also get the other components under the table. Here’s how it works (percentages source CIA: The World Fact Book (2007)).

As long as the Muslim population remains around 1% of any given country they will be regarded as a peace-loving minority and not as a threat to anyone. In fact, they may be featured in articles and films, stereotyped for their colorful uniqueness:

United States — Muslim 1.0%
Australia — Muslim 1.5%
Canada — Muslim 1.9%
China — Muslim 1%-2%
Italy — Muslim 1.5%
Norway — Muslim 1.8%

At 2% and 3% they begin to proselytize from other ethnic minorities and disaffected groups with major recruiting from the jails and among street gangs:

Denmark — Muslim 2%
Germany — Muslim 3.7%
United Kingdom — Muslim 2.7%
Spain — Muslim 4%
Thailand — Muslim 4.6%

From 5% on they exercise an inordinate influence in proportion to their percentage of the population.

They will push for the introduction of halal (clean by Islamic standards) food, thereby securing food preparation jobs for Muslims. They will increase pressure on supermarket chains to feature it on their shelves — along with threats for failure to comply. ( United States ).

France — Muslim 8%
Philippines — Muslim 5%
Sweden — Muslim 5%
Switzerland — Muslim 4.3%
The Netherlands — Muslim 5.5%
Trinidad &Tobago — Muslim 5.8%

At this point, they will work to get the ruling government to allow them to rule themselves under Sharia, the Islamic Law. The ultimate goal of Islam is not to convert the world but to establish Sharia law over the entire world.

When Muslims reach 10% of the population, they will increase lawlessness as a means of complaint about their conditions ( Paris –car-burnings). Any non-Muslim action that offends Islam will result in uprisings and threats ( Amsterdam – Mohammed cartoons).

Guyana — Muslim 10%
India — Muslim 13.4%
Israel — Muslim 16%
Kenya — Muslim 10%
Russia — Muslim 10-15%

After reaching 20% expect hair-trigger rioting, jihad militia formations, sporadic killings and church and synagogue burning:
Ethiopia — Muslim 32.8%

At 40% you will find widespread massacres, chronic terror attacks and ongoing militia warfare:

Bosnia — Muslim 40%
Chad — Muslim 53.1%
Lebanon — Muslim 59.7%

From 60% you may expect unfettered persecution of non-believers and other religions, sporadic ethnic cleansing (genocide), use of Sharia Law as a weapon and Jizya, the tax placed on infidels:

Albania — Muslim 70%
Malaysia — Muslim 60.4%
Qatar — Muslim 77.5%
Sudan — Muslim 70%

After 80% expect State run ethnic cleansing and genocide:

Bangladesh — Muslim 83%
Egypt — Muslim 90%
Gaza — Muslim 98.7%
Indonesia — Muslim 86.1%
Iran — Muslim 98%
Iraq — Muslim 97%
Jordan — Muslim 92%
Morocco — Muslim 98.7%
Pakistan — Muslim 97%
Palestine — Muslim 99%
Syria — Muslim 90%
Tajikistan — Muslim 90%
Turkey — Muslim 99.8%
United Arab Emirates — Muslim 96%

100% will usher in the peace of ‘Dar-es-Salaam’ — the Islamic House of Peace — there’s supposed to be peace because everybody is a Muslim:

Afghanistan — Muslim 100%
Saudi Arabia — Muslim 100%
Somalia — Muslim 100%
Yemen — Muslim 99.9%

Of course, that’s not the case. To satisfy their blood lust, Muslims then start killing each other for a variety of reasons.

“Before I was nine I had learned the basic canon of Arab life. It was me against my brother; me and my brother against our father; my family against my cousins and the clan; the clan against the tribe; and the tribe against the world and all of us against the infidel.” – Leon Uris, ‘The Haj’


It is good to remember that in many, many countries, such as France, the Muslim populations are centered around ghettos based on their ethnicity. Muslims do not integrate into the community at large. Therefore, they exercise more power than their national average would indicate.